Justifying Atheism:
Many atheists claim, “It is the atheist who demands proof from the theist, not vice-versa.”1 Such misguided
claims are designed to gloss over two important facts. First, atheists have a difficult if not impossible task in proving
that God does not exist (if they could you can be sure that they would). Second, atheists often use a double standard
in holding theistic claims to the scrutiny of logic and support (which is acceptable) but fail to do so with atheism
(which is unacceptable).
Failing to be logically consistent, many atheists attempt to abandon their intellectual responsibility of supporting their view.
But this is unacceptable and they must be able and willing to support their view too. Here are several reasons for this.
The need to justify atheism:
For example, let’s say Bob claimed the Yankees won the 2002 World Series and Frank claimed the winner was the Giants.
If Bob finds out that the Angles beat the Yankees in the postseason, knocking them out before the World Series, this would
not mean that Frank was correct. Frank’s claim rises and falls on its own. This is evident when we realize that it was the
Angels who won the 2002 World Series.As philosopher William Rowe says, “…one must give reasons that would be sufficient to justify disbelief in God
if they constituted the only reasons we have that bear on the question of God’s existence.”4 Atheism is not right
by default. Atheism simply cannot be presumed true.
Due to the three previous reasons atheism has a burden of proof. If the atheist is unable to provide a valid reason(s)
supporting atheism, then atheism falls into the category of blind faith and agnosticism remains a legitimate option
(to say nothing of theism).
1 Smith, George H. Atheism : The Case against God (Buffalo, N.Y.: Prometheus Books, 1989), 27.
2 Antony Flew recently went public with his philosophical change from embracing atheism to embracing theism. While he
is not a theist in the Christian tradition, his renunciation of atheism and endorsement of theism is significant. It is interesting
to note that atheists have been less than kind in their response to Flew's theistic conversion. One wonders if other atheists
will champion the presumption of atheism view. If atheists do not defend Flew’s presumption of atheism, then one
wonders why this view was accepted by them in the frist place. If atheists do not embrace this opinion, then theists await the
arrival of justification for atheism. More information on Flew’s change to theism can be acquired from the Winter 2005 issue
of “Philosophia Christi” the journal of the Evangelical Philosophy Society (see www.biola.edu/philchristi for more information).
3 Philip L. Quinn ed. and Charles Taliaferro ed., “The Presumption of Atheism,” A Companion to Philosophy of Religion.
Malden: Blackwell, 2000.
4 Rowe, William L. (1998). Atheism. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge. Retrieved
September 24, 2004, from http://www.rep.routledge.com/article/K002SECT1.